The qasida that we sing most frequently “Aheemu wahdee” has really three operative stanzas in terms of instructions and its significance that spontaneously this has become the qasida that we sing most frequently because it really, it is a summary of our Path. In those three stanzas the whole of this endeavour is summed up.
The odds of annihilation are far more probable than the odds of continuity, of going-on. If one took into account all of the things that could conceivably go wrong, that could kill you, right now, you’re very quickly presented with an almost incalculably vast range of possibilities.
The immediate benefit of hadra is twofold. The one is the silencing of internal dialogue and the second is the shifting of attention or if you like the assemblage point of attention from behind your eyeballs to behind your solar plexus. These are the two immediate physiological attributes of a good hadra. That’s what hadra is trying to produce.
If you truly believed that there is a designing genius, then nothing that can happen to you is outside of the plan. And that you’re always in safe hands. So it is useful to understand just how dangerous how the atheists are. But its also useful to understand, how helpful they are. They objectify for you your own kufr, your own faithlessness.
The qasidah which we sing in dhikr, “aheemu wahdee bi dhikri rabbee,” Shaykh Muhammad ibn al-Habib says, “I’m alone in the remembrance of my Lord. The remembrance of my Lord, it is the cure.”