The objective of dhikr and of the dhikr that you have just done is if you like, a loosening up or a shaking off of our ideas of who we are, of our chains. It is about re-orientating oneself to the Lord, to Allah.
The natural order for the human being is disturbance and disquiet. The state of the heart outside of dhikr is one of agitation. It is with the dhikr of Allah that the heart becomes tranquil.
We are very fortunate, very blessed to be among people who have had to claim the Deen, because those people who have had to claim the Deen also are those people who have in a sense had to reinvent the Deen.
Deen isn’t culture. It’s a filter for culture, which means Deen is a codification of fitra. It gives you access to fitra. It gives you a way of understanding what your intuitive sense of right and wrong is and what is appropriate in the moment.
What does it mean when we say that wherever you turn there is the Face of Allah? This is a very important matter. We must remind ourselves and understand about what it means.