I’ve heard a number of shuyukh say when a faqir, when a person on the Path has trouble, then he knows that he’s basically on firm ground. It is when things start going well that the faqir gets worried because then he knows that sooner or later the difficulty is about to hit him.
We are very fortunate, very blessed to be among people who have had to claim the Deen, because those people who have had to claim the Deen also are those people who have in a sense had to reinvent the Deen.
As we’ve understood nafs in our tradition, nafs is your individual identity. The sense that you have that you exist as a discrete, separate being. But the root condition of our individual existence – for all human beings is exactly the same.
Ramadan is, as a matter of fact, all about breaking habits. This is the real and inner meaning of fasting, because by breaking habits we deprive ourselves of certain indulgences, apart from the satisfaction of our physical needs, which have virtually become part of our nature.